Richard Dawkins can read my mind. That's the only explanation I find possible, because as I was reading "The G-d Delusion" I kept exclaiming to myself, "That's just what I always thought!" Except his language is more elegant than mine. Although, not always so elegant; his writing is accessible, engaging and clever, and some of his footnotes are LOL (Laugh Out Loud) funny.
[I Don't Know Why: Because of my religious upbringing, in this review I personally write the name "G-d"; observant Jews avoid writing the name casually because of the risk that the written name might later be defaced.]
Who's Got the Whole World in his Hands?: Dawkins, a respected biologist/philosopher, takes his reputation as Charles Darwin's fiercest supporter and asks how a scientist, or any educated adult, can possible believe in religion (the monotheist ones; he gives Buddhism and Confucianism a pass as "ethical systems or "philosophies of life"). I know I should feel insulted when he calls my G-d, the one I grew up believing in, the G-d of the Hebrew Bible, a "psychotic delinquent," (p. 38), but I like to keep an open mind. I was raised by parents who were themselves raised as Orthodox Jews, but as a family we slipped to Conservative Judaism; then I fell backward into Reform for a few years. I've flirted with the Reconstructionists, as well. I believe in Judaism as a culture, but find it hard to believe in the religion. Right now I'm a Jewish-born Questioner, but as a Questioner, for absolutely no reason, I still don't eat pork.
Teach Your Children Well: Dawkins was born an Anglican child, but rightly points out that a child isn't really a member of a religion, but basically a small human mimicking the words, prayers, and beliefs that were taught by his/her parents, who were obviously taught those words, prayers, and beliefs by their own parents. So the game goes on, and for thousands of years the collected weight of all of those maters and paters impress on the child, leaving him too laden by layers of guilt to make a conscious decision to question his faith. Every religion seems to have the same principle: pile on the guilt, until the child-turned-adult is paralyzed by fear of some version of fire and brimstone, and is afraid to declare himself an atheist, agnostic, or just a questioner with an open mind.
Did You Dance Along the Light of Day?: The book is a real page-turner, careening through space and time, language and culture, from a dissection of the Old and New Testaments, quoting from another recently published book, "Misquoting Jesus" (in England titled, "Whose Word Is It?") by Bart Ehrman on the perils of taking a book that had been translated and transcribed (and modified) by hundreds of translators and scribes over thousands of years, as gospel truth; to an overview of the Universe, with its billion billion available planets, and the probability of life on just one of them; to the political battles over creationism vs. science in school curricula, both in Great Britain and the United States. Along the way we, of course, meet some monkey-obsessed fanatics, and for the gazillionth time, Dawkins must explain, as he did in "The Ancestors' Tale," that we did not descend from monkeys, but do share a common ancestor. He most emphatically does not imply that your mother is a monkey.
The Fools on the Hill: The most devastating comparison in the book (although they are discussed at opposite ends of the book) is between Thomas Jefferson and his fellow Fathers who were most responsible for America's Founding, whom Dawkins describes as "passionate secularists" (p. 43) and the recently-disgraced Pastor Ted Haggard - his disgrace revealed too recently to be included in this first edition - as "the interviewee who most appalled the British television audience." (p. 319). In fact, according to Dawkins, the British are horrified by the influence of religious Fundamentalists in the United States. I must have some British genes, because I am equally horrified.
Now I Don't Claim to be an A Student: The worrisome thing about the anti-science bias promulgated by religious fanatics is the way that they need to subvert scientific knowledge to fit in with their religious beliefs. It's as if their Intelligent Designer just created the Earth about 6,000 years ago - the Young Earth theory - populating his arts and crafts project with both dinosaurs and homo sapiens, disregarding any evidence that biologists, geologists, and anthropologists (and many other -ologists) have discovered over the course of human history. If the Bible is a "major source book for literary culture," (p. 341) and the King James Bible "includes passages of outstanding literary merit," Dawkins will admit that the Bibles and holy books of religion are beautifully written stories, allegories, and a glimpse into the minds of the men who wrote them, but they most assuredly are not science. Thus the religious -ologists must twist the scientific facts to fit their faith.
But I'm Trying to Be: The rigorous scientific method demands measurable evidence and experiments that can be replicated independently by others. Expecting a book or series of books written thousands of years ago to explain phenomena that have been discovered in just the past hundred years is like expecting the Albert Einstein of 1905 to fly a rocket to the moon - he was responsible for making moon rockets possible, but in 1905 he could only imagine the dream, not fulfill it.
Fall In to the Gap: "Gap" is the favorite explanation by the religious of events or processes that are not understood right now, leading them to rush to fill in the Gap with their Designer, rather than using objective, impartial inquiry, with the knowledge that is known to date, and pursuing questions that have not been answered yet.
Dites-moi, Pourquoi (Tell Me Why)?: Dawkins doesn't know it all. I don't know it all. Yet.
I'm a Questioner.
Thank you for reading this review. Give yourself 5 points for every song title or lyric that you recognized.